At this unavoidably religious time of year, the faith of my childhood is easily stirred: images of mothers and infants are ubiquitous and the refrains of traditional Carols drift through the background of my thoughts. I have always loved singing Christmas Carols, not the American Christmas kitsch of Rudolf and Frosty but ”The Coventry Carol” and “In the bleak mid-winter.” When singing Carols I don’t hold back, I sing loud and harmonize freely.  My boys used to be a little embarrassed but then James starting enjoying the harmonizing fun himself. It’s good for those around me that I have a decent voice, but I’m not sure tone-deafness would stop me. Then again, maybe it’s just the no holds barred sing along that I enjoy.

In Ireland on the night of my mother’s funeral, the entire family group walked into the small town and, with permission from the owner who knew my Dad’s family well, took over the front bar and had a great musical evening.  Starting with Irish drinking songs we easily moved to more contemporary fare and even some original songs.  It was wondrous, joyous and something I didn’t realise I missed so much.

Maybe I need to look up that Carolling event this evening in town.

It goes without saying: to love is to lose; to live is to die. Life is just that – love and loss.  If we dare to love, we will feel like dying when we lose our beloved. The only question about love and death is: Who will go first? I joke with my husband: If you go first I’ll kill you!

When my mother died a few weeks ago I didn’t seem to feel much. I’m catching up now! But it’s a confusion of feelings: sadness as intense as anger. Yesterday I learned how to scream. I have read about scream therapy and been advised about anger work. I have been encouraged to hit or throw or pummel something other than myself. But I have never managed to do any of this with much energy, so it felt pointless. And my attempts to scream, while driving my car and thus insulated from the hearing world, were always throaty, soprano screeches. Not so yesterday. Yesterday I tensed my chest and my throat and made an ugly, forceful, deep grrr sound. It felt good so I did it again…louder and throatier. And then I cried the rest of the way home. A barrier had been breached.

I am not sure which is worse –  having sweet, loving, memories of affection and tenderness, concern and affirmation, and being overcome with grief at her passing, or having no such memories.  I tell myself that my good memories are being held hostage by the bad ones I cannot recall; that perhaps as I face the bad memories the good ones will surface, too. That’s what I tell myself.

I do know that my mother cared for me in the ways in which she was capable. My mother taught herself to cook and parent as best she could. The child of upper-middle class parents, she was raised in a private boarding school from the age of about 4, and parented by nannies during vacations at home. Entering nursing school at 18, she was completely unprepared for independent living, but she could dress with taste, recite all the Catholic prayers, crochet and sew, and – of course – play tennis. She could also play piano well enough to have possibly pursued a career in music. But a high school trauma she would never explain caused her to refuse to ever touch the keys again. My mother was a woman of private pain.

My mother loved her children through her coffee cakes, butterfly scones, horseshoe biscuits. She loved them through her hand-washed laundry, not owning a washing machine until she was in her 70’s. She loved her children through her scrubbed carpets and wallpapered rooms – doing all the decorating herself. My mother loved her children by remaining faithful and committed to her husband, a loyalty that cost her the support of her own large family of 8 siblings, none of whom were represented at her funeral. None.

Now I am wondering, did I ever tell her thank you? Or did I just spend my life waiting for the signs of love that 50’s TV shows and James Stewart Christmas movies held out as tantalizing fantasy?  Did she know that I noticed her care and was grateful, even though I wished there had been hugs and soft words?  I have lost the opportunity to get over my childish, self-centered resentments and be an adult in relation to her. I left home at 18, too.  Maybe if I had learned to be angry and to scream 38 years ago I could have had an emotional confrontation and begun an adult relationship with my mother.

V
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;
At the source of the longest river
The voice of the hidden waterfall
And the children in the apple-tree
Not known, because not looked for
But heard, half-heard, in the stillness
Between two waves of the sea.
Quick now, here, now, always—
A condition of complete simplicity
(Costing not less than everything)
And all shall be well and
All manner of thing shall be well
When the tongues of flame are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

I have always struggled to understand Eliot but have not,  until today, tried to understand him with critical commentaries and scholarly  insights. But Friday, when I lost Kitty, the words themselves were enough,  speaking of endings and beginnings and oneness. And I thought about revelation  and scripture and wondered why the poetry was more consoling than the psalm or the gospel verse. And I wondered: isn’t God speaking in each and through each of these?  Writing that struggles to give voice to the mystery of life and death, give name to the Mystery of life and death, give meaning, give hope. Isn’t that what scripture is, what poetry is?

But here, in this blog I put aside religious  struggles and honor Kitty. Her professional commitment to education, her pursuit of personal  and institutional excellence, her devotion to her Jewish faith and community,  her love of literature and her desire to create. Her compassion, her heart, her  wonderful hugs. And I give thanks for the gift that she was in my life.

(For the full reflection about Catholicism see my blog: Catholicism in the 21st Century.)

But life is also Gain. All is grace; all is gift. Undeserved. Unearned. With each
breath life animates every cell of our bodies, providing one more opportunity
to claim our joy, pursue our bliss, eat chocolate, make love, eat more
chocolate.

When I was first diagnosed with diabetes I refused to accept it. I didn’t feel bad. I was overweight, but I had been overweight since my first pregnancy and to tell the truth I had never in my life been skinny. I had curves when I was twelve.

After I accepted the diagnosis I became angry – at God mostly.  I used to joke that if God really wanted to mess with me God would give me diabetes. I have a suspicion that genetics and weight and a perennial sweet tooth have more to do with my diabetes than God, but I blames God anyway. Blaming God is convenient, more convenient than exercise and diet for sure.

So I had a reason for keeping God in the picture: God makes a great scapegoat.
Isn’t that ironic. We usually think God is using us as scapegoats – making New Orleans take the blame for the sins of the decadent South, for example. And all the time God is our scapegoat. We give God the blame for every bad thing, even things human beings are obviously responsible for:   pollution, the spread of Aids, the abuse of children.  If there is no God there is no excuse, and  I am left with diet and exercise.

Back to chocolate or the loss of it. To a chocoholic like myself that is no small
thing.  I can do without white bread, only ever ate it at parties – you know those crustless triangles of mayonnaisey goodness.  I can do without white rice,
and I have learned to deal with whole wheat pasta. I have always loved veggies
and whole grain bread. I can usually do without the cookies, and pass on the
ice-cream and cake (unless it is Death by Chocolate cake or those brownies with
thick fudge chocolate icing on top), but sugar-free chocolate is for the birds.
Actually, no! It’s not for the birds, because if their digestive response is
the same as mine I would need larger windshield wipers.

So…giving up chocolate,  is it a loss or a gain? Surely a loss, right?  Not necessarily.  I thought it was a loss for a long time and was very bitter about it. But now, every morsel of real chocolate I treat myself to after a low carb meal is absolute and unmitigated joy, or it can be if I do it right. Like oxygen to an asthmatic, chocolate has the power to bring absolute bliss to every cell of my being. When I eat my chocolate miniatures, malt balls, or Hershey kisses one at a time, slowly allowing a piece to dissolve on my tongue and the sugary sweetness to suffuse my mouth, instead of shoveling down a handful at once, I can enjoy each moment of the experience.  When I eat gobs at once I only taste the last one I swallow. So my gain is that I am learning to truly enjoy chocolate, to truly taste it. I am not saying that I am always able to control my shoveling compulsion, but I am getting better at it.  And as a result chocolate has become more precious to me and now gives me more joy than it ever did in my pre-diabetic days.

What a paradigm for life this could be. Of course we hear it all the time: slow down and smell the roses. But if you have allergies and can’t smell, or have no
garden, or have only smelled the indifferent vegetative aroma of store-bought
roses, the metaphor is lost on you. Chocolate on the other hand is pretty universal. So how about a re-write: slow down and taste the chocolate.

There is another gain, too: Self control. Not something we are very good at in the over-indulgent, fast-food eating, immediate gratification seeking, poor impulse controlling Western hemisphere.

Maybe there’s a new book in here somewhere: God and Chocolate, or, How I got Diabetes and Discovered my Bliss.

I wanted to write about Malcolm and coping with his death, but I felt that I had to write about the other major tragedies in my life too, because they all intertwine. The result may be over-reaching but it makes sense to me.  I just have to keep working on the Hope section.

Tragedy – it’s not just a genre of literature, it’s a part of life. Everyone’s life, eventually. Disaster, disease, death … unavoidable, unforgiving, and somehow always unexpected, however much we prepare. Living on theGulfCoast, I was aware that hurricanes definitely do happen…even if they don’t in the English countryside of Eliza Doolittle and of my birth. But that doesn’t mean I was prepared. And death? I didn’t expect death, not of someone so young.

The experience of tragedy – regardless of our preparedness or its inevitability – involves the experience of loss, many different kinds of loss, and immerses us in grief. Grief and Loss and their constant companions, denial, anger, blaming and depression, are often portrayed as a process leading to eventual acceptance, renewal of hope, and a new beginning. But what the psychology texts don’t tell you is that there are a whole lot of casualties in this process: some people just can’t make it through to the end. And then there are those who just get stuck in a cycle of depression and anger, adopting self-destructive ways of coping that often involve substance abuse, struggling with rage, and the wreaking of havoc in all their relationships.

In the face of tragedy, understanding the common stages of grief and loss can offer some sense of order in an otherwise chaotic emotional landscape. But what if, while reeling under the impact of this chaos, you also face the loss of your religious faith, and along with it the very structures of meaning that have held you together for so long? What if you find yourself doubting the goodness of your church, the existence of God, the purposeful nature of creation, the meaning of life, the very possibility of hope? This was where I found myself just a few years ago.

Three separate tragedies – Hurricane Katrina, the Catholic abuse scandal, the loss of a son to suicide – connected through the common ground of grief and loss, and carrying in their wake a profound challenge to religious faith. This may seem too wide a topic for a single book, but it can’t be, because this book is not philosophical specualtion: this is my life. The questions I raise here surface from the depths of my own grief and sorrow and from my desperate need to reclaim hope, the hope I once relied on, the hope I tried to offer my students when I taught high school  theology, the hope that my son wrote of … even as he prepared to die.

If you are looking for a story of spiritual transformation, a wrenching tragedy followed by a poignant renewal of faith, then this book is not for you. If you need to find immediate comfort, and the reassurance that God has a Plan and everything happens for a Reason, this book will not serve you well. I’m telling you this because I don’t want to cause any more pain: grief and loss are too damn difficult already. But if you are grasping for a raft in the midst of overwhelming tragedy, emotional chaos, or spiritual drought, if you are disillusioned with organized religion, and not even sure about God, let alone God’s plan, then we are on a similar journey and maybe we can share the road for a while.

Typically, spiritual odyssey stories generate speaking engagements, t-shirts, and affirmation cards. They take the reader from the pain and chaos of suffering, sin, and loss to the comfort of forgiveness and the renewal of faith. This story travels in the other direction: from a career teaching theology and leading liturgical music and the feeling that I was in God’s hands, to the desolation of suddenly feeling that God has let go.

I used to readily call myself Catholic; now I don’t know what label fits. If “Catholic” can be a cultural descriptor, the way “Jewish” is for many Jews, then I am certainly Catholic. I was born and raised in the Church, received all the relevant sacraments, earned two degrees from Catholic universities, taught theology for nearly three decades in Catholic schools, and raised two sons in the Church. I would not hesitate to check “Catholic” on a census or on a hospital admissions chart. Nonetheless, I am currently ambivalent about God and find it too distressing to attend Church with any regularity.

So to be clear, my story will not nurture a soul hungry for immediate spiritual enrichment, but to those who are struggling to make sense of suffering and God it offers the consolation that you are not alone. It may even help you let go of the guilt of doubting God. And for those who are searching for some sense of meaning and purpose when life seems devoid of any, it may even offer you the possibility of hope. That is certainly my hope. 

It’s our 20th anniversary of the summer cabin adventure. 20 years of fishing (not catching), cooking, story-telling and writing, skit night (to be resurrected this year), squabbles and sunburn, antique hunting, flashlight walks, water-skiing, poker, Trivial Pursuit, pampering night, “Shut the God Damn door!”, Dawg, Miss Shirl, Mr. Malc, lightning storms, shooting stars, gloop, and Intermission. I can’t damn wait!!! We are even getting TShirts again this year  — thanks Becky Boo.

And Malc will be there sitting with the uncles, drinking beer, sharing stories, and fly-fishing in the setting sun. We might not see him right away, but he will be there just out of our range of vision, his giggle mixing with the family sounds around the camp fire and always, always in our hearts.

Hmm, hmm good!!!

Come on guys get organised!

That’s better…smile! Say “My baby don’t fart.”

Natural disaster, institutional evil, the suicide of a loved one. The experience of each of these tragedies results in grief and loss: denial, anger, blaming, depression, and eventually, so the theory goes, acceptance and renewal of hope – a new beginning. In the face of tragedy, understanding the common stages of grief and loss can offer victims some sense of order in an otherwise chaotic emotional landscape. But what if, while reeling under the impact of a tragedy, we also face the loss of our religious faith, and along with it the very structures of meaning that have held us together for so long? What if we find ourselves doubting the goodness of our church, the existence of God, the purposeful nature of creation, the meaning of life, the very possibility of hope?

Three separate tragedies – Hurricane Katrina, the Catholic abuse scandal, the loss of a son to suicide – connected through the common ground of grief and loss, and carrying in their wake a profound challenge to religious faith. This may seem too wide a topic for a single book, but it can’t be: this book is not an intellectual exercise; these tragedies tell the story of my life. The questions I raise here surface from the depths of my own grief and sorrow and from my desperate need to reclaim hope, the hope I once relied on, the hope I tried to offer my students, the hope that my son wrote of, even as he prepared to die.

If you are looking for a story of spiritual transformation, a wrenching tragedy followed by a poignant renewal of faith, then this book is not for you. If you need to find immediate comfort, and the reassurance that God has a Plan and everything happens for a Reason, this book will not serve you well. I’m telling you this because I don’t want to cause any more pain: grief and loss are too damn difficult already. But if you are grasping for a raft in the midst of overwhelming tragedy, emotional chaos, or spiritual drought, if you are disillusioned with organized religion, and not even sure about God, let alone God’s plan, then we are on a similar journey and maybe we can share the road for a while.

Typically, spiritual odyssey stories generate speaking engagements, t-shirts, and affirmation cards. They take the reader from the pain and chaos of suffering, sin, and loss to the comfort of forgiveness and the renewal of faith. This story travels in the other direction: from a career teaching theology and leading liturgical music — feeling that I was in God’s hands — to the desolation of suddenly feeling that God had let go.

I used to readily call myself Catholic; now I don’t know what label fits. If “Catholic” can be a cultural descriptor, the way “Jewish” is for many Jews, then I am certainly Catholic. I was born and raised in the Church, received all the relevant sacraments, earned two degrees from Catholic universities, taught theology for nearly three decades in Catholic schools, and raised two sons in the Church. I would not hesitate to check “Catholic” on a census or on a hospital admissions chart. Nonetheless, I am currently ambivalent about God and find it too distressful to attend Church with any regularity.

My story will not nurture a soul hungry for immediate spiritual enrichment, but to those who are struggling to make sense of suffering and God it offers the consolation that you are not alone. It may even help you let go of the guilt of doubting God. And for those who are searching for some sense of meaning and purpose when life seems devoid of any, perhaps it will even offer you a little hope. That is certainly my hope.

It has been four years, as of yesterday. Four springs when we have asked ourselves, are we ready yet? Is it time to clean out his room? Timing is very delicate here. When my husband washed my son’s sheets a few weeks after he died, it nearly put me back in the hospital. How could he decide to get rid of any of Malcolm’s smell. How could he? I was hysterical, hardly able to breathe through my sobs. Now only traces of his musky odor linger … a camping jacket, a knitted cap. And our younger son’s friends have slept in Malcolm’s bed during Mardi Gras visits, and I have replaced the sheets.

Going forward there will be hundreds of decisions to make. Every article of clothing, every note, every memento. His desk contains fragments of the life of the boy and the man, from grammar school to graduate school. Every one of them precious, every one of them a tenuous connection, every one of them holding out the elusive hope of an answer. What if there’s a letter hidden between pages of a book, a note in a pocket? Some revelation of a broken heart or a paralyzing fear. But did he really know why, on that day in March, 2007, just three hours after handing in a paper to his professor, he took a gun and shot himself through the heart?  I’m not sure any more.

I think this spring what we need to let go of is our need for an answer. Maybe then we will be able, finally, to let go of Malcolm’s things. But not this year. Not yet.